On Dreamers and DACA

Dearly Beloved,

I recently came across a document called ‘Evangelical Statement of Principles on Dreamers’ which I like very much.  You can read it here.

For multiple decades our national leadership has failed us as a people by their impoverished actions with regard to immigration policy.  Our borders are not secure.  Undocumented criminals are not routinely expelled from our country.  There is no guest worker mechanism to allow sizable numbers of people from other nations to legally and easily participate in our economy.

There is currently no national consensus on how to address these matters.  However, there is a clear consensus on how to deal with so-called ‘dreamers’–the children of illegal immigrants who were brought to our nation who now seek higher education, service in our military or good jobs…adult children who have no criminal record and want to live out of the shadow of uncertain citizen status.  Most Americans agree that these children should not be punished for the illegal actions of their parents.

This is the intent of the statement drafted under the leadership of Russell Moore, President of the Ethics & Religions Liberty Commission (ERLC) of the Southern Baptist Convention.  I am a fan of the work of Dr. Moore and have been for some time.  I recommend his blog ‘Moore to the Point.’

Until now I have not seen any document with regard to U.S. immigration policy with which I could wholeheartedly agree and recommend.  For the record, I have signed the Evangelical Statement of Principles on Dreamers in solidarity with its principles.

The Bible is clear that God’s people are to care for the orphan, the widow and the sojourner (the alien) in our midst.  Caring for the future of the ‘dreamer’ in our midst is one way we can follow God’s way in our world.

–geno

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Turn Your Back On White Supremacists

(Editors Note: Below you will find a guest column I recently submitted to our local newspaper, the Austin American Statesman.  I will let you know if it gets published.  However, I wanted you all to know of my settled opposition to the ideology of white supremacy, which I find disgusting and hateful and anti-gospel.  –geno)

[Update:  The Statesman published an edited version of my guest column on September 3, 2017.  Unbeknownst to me, the Confederate Militia had called off their protest the day before saying they were too busy helping with Hurricane Harvey rescues. –geno]

Dear Counter Protesters,

I think there may be a better way than a show of force or numbers to make your point that racist white-supremacy ideology is unacceptable and disgusting.

Turn your back on it. Shun it all.

In my opinion the very best thing would be for no one to show up at all in counter protest.

In fact, religious leaders are being urged to open their houses of worship from 10:00 a.m. until 1:00 p.m. on Saturday, September 23rd, to encourage people from their local communities to pray for peace and justice during the so-called Dixie Freedom Rally. In this way, hopefully, there will be something very constructive for people to do during the time of the demonstration and, thus, fewer folks for the police to police.

It seems to me that if no one were there to hear the race-baiting exaltation of Confederate history…that would send a more powerful message to the larger public than a massive show of force that could spiral out of control.

Sure, you could attempt to intimidate the neo-Confederates into silence, as some of your Facebook posts have urged. But that would make you more like them than not because the ideology of white supremacy was upheld by precisely such tactics—suppressing the voices of the oppressed and the opposition. Intimidation by numbers was a KKK tactic in the deep South and by others elsewhere. Let it not become yours.

However, I understand how oppressive, racist, white supremacy-fueled ideology can make one’s blood boil to the point that getting out and letting the world know how one feels just feels good. It is also a great thing to meet up with others of like mind.

So please, let me urge you, all of you, to turn your backs on the white supremacists and the neo-Nazis and the alt-right, and all the others who want to intimidate people of color by simply spewing their message and getting in the press.

Let them march behind police barricades keeping them safe as our law demands, but let them see a larger society that has turned its back on their hateful ideas and harmful words…literally.

I also thought an idea on your Facebook page should get some serious attention: sing! Sing songs to counter their thuggish talk. Just sing. There are a number of great songs that have come out of the civil rights movement. Someone also suggested ‘The Battle Hymn of the Republic’. Great idea.

My dear friend, Pastor Joe Parker, recently urged white religious leaders to speak out against the rising tide of white supremacy, that our silence is now deafening. I was stung by his remarks.

I have urged our congregants at Hope Chapel to oppose displays of white supremacy, both public and private, teaching that such an ideology is antithetical to the gospel of Jesus who will one day be worshipped by some from ‘every tongue, tribe, people and nation.’ (Revelation 5:9, ESV)

In biblical Christianity there simply is no such thing as a superior race.

I would love to see you all gather with many thousands of others in some house of worship and in that place turn your back on white supremacy and your face toward the One who “…made from one man every nation of mankind to live on all the face of the earth,…” (Acts 17:26a, ESV)

You will be welcome to join us at Hope Chapel.

Geno Hildebrandt, Senior Pastor

Hope Chapel, hope.org

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Women Also Use Porn

Following Sunday’s sermon no less than half a dozen people came up to me with a singular concern: that a significant number of women also watch porn.

As part of my talk on the 7th commandment, God’s prohibition against adultery, I had zeroed in on the sinful use of porn by men. My exhorters were simply saying that I probably should have at least mentioned female porn use is on the rise.

According to a recent survey, that number may be as high as one in three women using porn once per week. The survey was conducted by Marie Claire, a women’s magazine. Discovering such information is pretty easy on the internet, but I recommend caution in going to look for such data because some of the sites may lead viewers into unwanted experiences. If you are going to conduct a search look only for data published by recognizable, quality media companies.

I remain grateful for a congregation that can hear a sermon on such a difficult subject and respond with empathy. My prayer is that we will continue to be a faith community where we encourage one another toward sexual purity, living out the sexual ethic Jesus taught, while doing so without shame-filled judgment or condemnation.

Peace,

–geno

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‘No Other Gods’ is not so easy…

(Editor’s Note: Following my sermon on the First Commandment I had a conversation with one of our congregants. Because I thought this person shared an important insight I requested a follow-up email expressing those thoughts. I am publishing it here with only a few, minor edits. This person was responding to my teaching that the first commandment essentially requires us to push aside things that help us cope with life’s difficulties if those things take precedence over seeking God’s help. I also noted that it is often difficult to seek God. I hope you all can see, with me, the helpful truth in this response. –geno)

Our reluctance in coming to the Lord, and turning to other things instead…is because the “other things” allow us to escape….escape from pain first and foremost.

Indulging in food, alcohol, working out, porn, TV or just general business…numbs the pain.  I mean this is no revelation…but relationship costs me time, and heartache.  It costs me that with Jesus, too.

When we quiet ourselves before Him he unveils the secret places in our heart.  These things will begin to “bubble up” to the surface, and healing can “begin”.  But it is the beginning of healing.  

…sin will be brought up, and pain will be brought up…sins done to us that have laid dormant for a long time and so on.

Having walked through the “Shadow” a few times I have learned it is best to face grief straight on…to run towards it.   BUT recent events really made me want to escape.  

Praise God for Downton Abby, ice cream, chocolate syrup and the occasional BEER!  As I binged on that mini series…I felt the Lord say…”It’s okay….I know you need this right now…the mind needs the escape.”

Sometimes we fear we may be overwhelmed with the pain we may experience,  that somehow we will drown in it, so we never allow it to the surface.  It is much easier to go grab ice cream and a bottle of choc. syrup! :)

But eventually…I had to go and face the loss, anger, the images and death–before the Lord, and “with” the Lord.  I had to wrestle through my thoughts about it and about God in it.  I had to wrestle with the “WHY”, and that’s exhausting.  But if you want true relationship it’s hard work and exhausting…but the fruit is worth it, more than worth it.  

Anyway, in a nutshell, I think we go to other things because coming to God is painful sometimes…and we, to quote another song writer “Haven’t got time for the pain.” :)  We have to sit in pain sometimes and wrestle with it, we don’t want to do that.  But when we don’t do that we also miss out on the “Peace”…the peace that passes all understanding. 

It is priceless how everything around us is falling absolutely apart, but He…in His mystery, wonder and gentleness…brings peace…because we have chosen to draw near. It isn’t the absence of the difficulty…but we know that He is with us…even in the dark. 

Grace and peace,

Anonymous

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Transgenderism

(Note: The following information comes from The Weekly, which is “…a rundown of news by the Ethics and Religious Liberty Commission highlighting the week’s top news stories from the public square and providing commentary on the big issues of our day,” as per their website.  I found it helpful to begin sorting out various unfamiliar terms and concepts.  –geno)

 5 Facts About Transgenderism  (2-24-17)

On Wednesday the Trump administration issued a notice withdrawing the statements of policy and guidance regarding transgenderism in public schools that was issued by President Obama last year (for more on this story, see here).

Here are five facts you should know about the increasingly controversial topic of transgenderism:

  1. Transgenderism is an umbrella term for the state or condition of identifying or expressing a gender identity that does not match a person’s physical/genetic sex. Transgender is independent of sexual orientation, and those who self-identify as transgender may consider themselves to be heterosexual, homosexual, bisexual, pansexual, polysexual, or asexual. Approximately 700,000 individuals in the U.S. identify as transgender.
  1. Transgenderism differs from intersex, a variation in sex characteristics including chromosomes, gonads, or genitals that do not allow an individual to be distinctly identified as male or female. Intersex is a physical condition while transgender is a psychological condition. The vast majority of people with intersex conditionsidentify as male or female rather than transgender or transsexual. (The term “hermaphrodite” is now considered outdated, inaccurate, and offensiveas a reference to people who are intersex.)
  1. The terms transgender, transsexual, and transvestite are not synonymous. Transsexualismrefers to a specific condition in the transgender realm. Transsexual is a narrower term used to refer to people who identify as the opposite of their birth gender designation, regardless of whether they have undergone or intend to undergo hormone replacement therapy and/or sex reassignment surgery. A transvestite is a person who cross-dresses, or dresses in clothes of the opposite sex, though they may not identify with, or want to be the opposite gender. All transexuals identify as transgender, but transvestites do not necessarily fall into either of the other categories.
  1. In the 1960s Johns Hopkins University became the first American medical center to offer “sex-reassignment surgery.”But they later stopped performing the procedure after a study on transgendered people in the 1970s. The study compared the outcomes of transgendered people who had the surgery with the outcomes of those who did not. Most of the surgically treated patients described themselves as “satisfied” by the results, but their subsequent psycho-social adjustments were no better than those who didn’t have the surgery. As Dr. McHugh, former psychiatrist in chief at Johns Hopkins Hospital, explains, “at Hopkins we stopped doing sex-reassignment surgery, since producing a “satisfied” but still troubled patient seemed an inadequate reason for surgically amputating normal organs.” At the heart of the problem is confusion over the nature of the transgendered, says McHugh. “’Sex change’ is biologically impossible,” he adds. “People who undergo sex-reassignment surgery do not change from men to women or vice versa. Rather, they become feminized men or masculinized women. Claiming that this is civil-rights matter and encouraging surgical intervention is in reality to collaborate with and promote a mental disorder.”
  1. When children who reported transgender feelings were tracked without medical or surgical treatment at both Vanderbilt University and London’s Portman Clinic, 70-80 percent of them spontaneously lost those feelings. Some 25 percent did have persisting feelings, notes Dr. McHugh, but what differentiates those individuals remains to be discerned. Despite such studies several states—including California, New Jersey and Massachusetts—have passed laws barring psychiatrists, even with parental permission, from striving to restore natural gender feelings to a transgender minor.

See also: Transgenderism in public schools: What the latest news means for Christian parent

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Reading on the Subject of Homosexuality

While preparing for a series of sermons delivered in May of 2015 I spent a good bit of time plowing through various magazine articles and online essays as well as a number of books. I have published a partial bibliography of the books I found helpful below.  

I have followed that with a annotated bibliography that pairs Christian authors who come down on opposite sides of the fence, one affirming same-sex sexual union and the other teaching that such relationships are out-of-bounds biblically.  My purpose was so that a student of this matter could read some of the best Christian writing on the topic and, hopefully, understand the ground being disputed.  –geno

 Same-Sex Attraction Bibliography

Achtemeir, Mark.  The Bible’s YES to Same-Sex Marriage: An Evangelical’s Change of Heart. Louisville: John Knox Press. 2014. Print

Allberry, Sam.  Is God anti-gay? And other questions about homosexuality, the Bible and same-sex attraction. The Good Book Company. 2013. Print

Butterfield, Rosaria.  The Secret Thoughts of an Unlikely Convert. Pittsburgh: Crown & Covenant Publications. 2012. Print.

Comiskey, Andrew.  Naked Surrender: Coming Home to Our True Identity. Downers Grove: IVP Press, 2010. Print.

DeYoung, Kevin.  What Does the Bible Really Teach about Homosexuality? Wheaton: Crossway. 2015. Print.

Dwyer, John F.  Those 7 References: A Study of 7 References of Homosexuality in the Bible. 2007. E-Book.

Gagnon, Robert A.J.  The Bible and Homosexual Practice: Texts and Hermeneutics. Nashville: Abingdon Press. 2001. Print

Gagnon, Robert A.J. and Dan O. Via.  Homosexuality and the Bible: Two Views. Minneapolis: Fortress Press. 2003. Print.

Gary, Sally.  Loves God, Likes Girls: A Memoir. Abilene: Leafwood Publishers. 2013. Print.

Helminiak, Daniel A.  What the Bible Really Says About Homosexuality. (Millennium Edition). New Mexico: Alamo Square Press. 2000. Print.

Hill, Wesley.  Washed and Waiting: Reflections on Christian Faithfulness and Homosexuality. Grand Rapids: Zondervan. 2010. Print.

Lee, Justin.  TORN: Rescuing the Gospel from the Gays-vs.-Christians Debate. New York: Jericho Books. 2012. Print.

Payne, Leanne.  The Broken Image: Restoring Personal Wholeness Through Healing Prayer. Grand Rapids: Baker Books. 1996. Print.

Reilly, Robert B.  Making Gay Okay: How Rationalizing Homosexual Behavior Is Changing Everything. San Francisco. Ignatius Press. 2014. Print.

Reynolds, Jim.  The Lepers Among Us: Homosexuality and the Life of the Church. Xulon Press. 2007. Print.

Thompson, Chad W.  Loving Homosexuals as Jesus Would: A Fresh Christian Approach. Grand Rapids: Brazos Press. 2004. Print.

Vines, Matthew.  God and the Gay Christian: The Biblical Case in Support of Same-Sex Relationships. New York: Random House/Convergent Books. 2014. Print.

Wilson, Ken.  A Letter to My Congregation: An evangelical pastor’s path to embracing people who are gay, lesbian and transgender into the company of Jesus. 2014. Version 1.0. E-Book.

Yarhouse, Mark A.  Homosexuality and the Christian. Minneapolis: Bethany House Publishers. 2010. Print.

Yuan, Christopher and Angela Yuan.  Out of a Far Country: A Gay Son’s Journey to God. A Broken Mother’s Search for Hope. Colorado Springs, CO: Waterbrook Press. 2011. E-Book.

Recommended Reading for Two Sides of the Debate                                       Among Christians on the Topic of homosexuality:

Annotation by Geno Hildebrandt, 5/23/15

Note: Except for the first recommendation (#1), which contains competing views, I have paired books whose authors have examined the same evidence and come to very different conclusions. The pairings have to do with the authors themselves, who write from very similar life and work experiences. The first pair are Christian men struggling with same-sex attraction (#2). The second pair are practicing evangelical pastors (#3). The third pair are well-respected Christian academics (#4). —geno

  1. Homosexuality: Two Views. Dan Via & Robert Gagnon. 2003.

(Two academics who hold to a high view of scripture lay out their very different views on the issue of homosexuality and coming to very different conclusions. The most instructive part of this small book is in their critique of one another’s work. Recommended because it is a very fine, and relatively short, summary of several of the most prominent academic arguments regarding how to interpret what the Bible says on the subject.)

  1. Washed and Waiting. Wesley Hill. 2010.  {versus}

God and the Gay Christian: The biblical Case in Support of Same-Sex Relationships. Matthew Vines. 2014.

(Two first-person accounts by Christian men with same-sex attraction who come down on different sides of the debate. Some of the best popular writing on the subject. Highly recommend both books for clarity of thought, depth of experience expressed and commitment to scripture.)

  1. What Does the Bible Really Teach About Homosexuality? Kevin DeYoung. 2015.  {versus}

A Letter to My Congregation: An evangelical pastor’s path to embracing people who are gay, lesbian and transgender in the company of Jesus. Ken Wilson. 2014.

(Two practicing pastors, both well-experienced, both previously-published authors, both committed to a high view of scripture, but landing in different places. Especially with Wilson’s work, one begins to see how embracing the very real pain of same-sex persons can have a dramatic impact on how one then turns to read the Bible. Wilson is a long-time pastor in the Vineyard movement. His work in this book was formally countered by his denomination in a position paper available at: http://vineyardusa.org/site/files/PositionPaper-VineyardUSA-Pastoring_LGBT_Persons.pdf)

  1. The Bible and Homosexual Practice: Text and Hermeneutics. Robert A.J. Gagnon. 2001.   {versus}

Bible, Gender, Sexuality: Reframing the Church’s Debate on Same-Sex Relationships. James Brownson. 2013.

(Both authors are highly-respected scholars with lengthy academic careers. Both hold a very high, evangelical view of scripture but manage to come out at two very different places. Gagnon’s book is the gold standard for a traditional reading of the text on the subject of homosexuality. Brownson offers a tremendous critique of Gagnon’s work. Gagnon plans to reply in the future. This is the fullest debate on the topic at an academic level between two great students of the Bible. These books are both lengthy and take some time to get through. I also recommend Dr. Gagnon’s website: http://www.robgagnon.net)

 

 

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Lenten Prayer Points for Hope Chapel

(I recently asked Hope Chapel folk to fast during the Lenten season which runs this year from March 1 through April 9.  Below are listed several prayer points for Hope Chapel. My suggestions is that we focus on one area per week for concerted prayer during the season.  –geno)

Reasons for Hope Chapel fasting during Lent 2017:

  1. Favor. Let’s ask God for favor from professionals putting our plan together. Favor from city officials who must approve our plans. Favor from contractors who must bid on our project and, if selected, will actually do the work of demolition and reconstruction. We need favor.
  1. Gratitude. Let’s thank God for His blessing on the people of Hope Chapel who have given sacrificially to put us in a financial position to be able to pay cash for our building reconstruction. Pray that we will raise more money than we need to accomplish the task well.
  1. Leadership. Let’s ask God to bless the leadership of Scott McDonald who is serving Hope Chapel as out project manager. Scott must communicate with our decision-makers, our architectural firm, city planning officials and building contractors. Additionally, he must seek to get the most for our money, working with clear financial constraints, while facing the considerable unknowns of an older building remodel.
  1. Blessing. Let’s ask God to bless Hala Tompkins and the children’s ministry of Hope Chapel that must become mobile and remain mobile during the remodeling phase. We will initially take our Sunday morning children’s ministry across Arroyo Seco to Brentwood Elementary school. But it is likely, for a few months in the summer, that we will need to travel further afield as Brentwood Elementary will be closed off for air conditioning repairs.
  1. Repentance. Let’s repent from nagging habits that drain our spiritual lives, things like overeating, too much TV binge watching, overuse of alcohol or prescription drugs or even illegal substances, watching pornography or reading sexually-explicit novels for entertainment, gossiping, holding grudges, or secretly wishing for harm to come to an opponent…whatever may be your secret sin.
  1. Renewal. Let’s ask God to renew us in this Lenten season. Let’s ask God to renew our love for Him in worship, in prayer, in Bible study. Let’s ask God to renew us in spiritual disciplines like fasting, solitude, silence and simplicity. Let’s ask God to show us what we should give away or give up that would draw us nearer to Him. Let’s ask God to show us what to adopt or include in our lives that would open us up to His presence.
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The Sally Gary Conference Helped Me Find Freedom

(Editor’s Note: I have permission to publish the author’s name for the blog post below, but have withheld it on purpose.  I do not want any given personality to become a central issue in this discussion.  –geno)

Geno,

I wanted to respond to this before I talked myself out of it. I think ALL feedback is relevant and important. It helps us understand each other better on some level and it is nice to see people attempting to do this. You can share this if you want to.

First of all, I appreciate you forwarding the letter from the church member. I also appreciate you keeping the individual’s identity anonymous. Indeed, I think it would be distracting.

I will not wax long or eloquent but will simply state that, for me personally, Sally’s conference was all about HEALING!! The bars to my lifelong prison were finally opened when it dawned on me, using her ministry, that I’m not living in sin merely because I have these feelings. I don’t have to live with a constant nagging shame anymore just because God hasn’t “delivered me”.

It was like a light bulb came on that weekend and I understood God made me thus and can use me fully to His purposes, just as I am. It’s up to Him whether He wants to change my sexual orientation, but in the meantime, I can and am now living a full and meaningful life in Christ. I am His bride, His Beloved. There is no sadness or hopelessness in that!

Before the weekend, I didn’t let anyone “in the church ” get close to me because of the shame that I felt and the fear that they would find out about me. I was so alone (since age 11). I’m almost 52. That’s a long time. Since then, I have met so many people and numerous relationships have begun to form.

It also freed me to go speak to my pastor about myself, and to my joy, He only affirmed me and is now looking forward to me finding my purpose there in the church and for my life. (This is Bastrop County.) Wow! Hopeless? NEVER! Hope is my favorite word!

One additional thought, the Apostle Paul asked to be delivered from his “thorn in the flesh”. God left it there. God doesn’t always take the thorn away but He never wastes it.

One more thing in response the writer of the letter… I have never been confused about my gender. I am 100% woman!

Blessings!

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God Won’t Heal Everything

(Editor’s Note: Kevin Daniel wrote the following as a response to the previous post, “Critique of Sally Gary Conference — No Hope of Healing“.  I thought it was important, so I am elevating it to blog post status.  –geno)

I have read maybe a 1/3 of the comment (blog post). I found it CLEARLY written, and thoughtfully pursued. It strikes me as a salient question, because, really, it is hovering around an issue with which many of us consider, but which few bring up in public discourse. The issue of which I speak, and of what I read in the little I read, was (essentially): the issue of does hope exist for healing of any kind, and why does God not heal everyone? Maybe that is too reductionist, and I am okay with that.

I wonder if the hope is found in the verse “In weakness is [His] strength made perfect”? That is to say, just as Sally pointed out God has not seemed to entirely remove our selfish impulses, He has still enabled us by the love of His son as deposited in our hearts by/of His Holy Spirit to walk selflessly.

The older I get the more I wonder if healing in the sense of utter removal of woundedness is something all that necessary (on this side of the grave). The same craven need for acceptance and being esteemed worthy which I never received as a child is still a need which persists today, seemingly more virulent. And yet, the desire for God and the desire to walk in ever increasing maturity at times overshadow the brokenness.

Scary as it sounds to say this but what if God is more glorified by our not having the wound removed but allowing it, yet providing the love, the joy, the peace, the patience, the kindness, the goodness, the self-control,the gentleness which that woundedness would otherwise not allow me? Being the utter heel that I am do I even deserve to bring that glory to that power of God? Sure, God could remove it and replace it like some detached mechanic (or some very invested mechanic) who removes a nail from a tire, but the focus becomes the car with the new tires, not the ability of the mechanic to have provided a fast car DESPITE the nail-embedded, flattened tire?

There exists so unfathomably great a number of genetic and contextual maladies which God never seems to heal, and it is scary to think He won’t heal everything (this side of the grave at least). But neither does He leave us alone in the brokeness. Coming back to Sally’s statement to the young man about having to live celibate, and to any person struggling with any such genetic or environmental “issue”, I think she was making the point that it is hard to tell someone “yeah, it sucks but God is better” and have that be anything other than trite dismissal of their pain and fear. In the same breath I think it is far more destructive to suggest that God will heal everything (this side of the grave).

Respectfully,

Kevin Daniel

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Critique of Sally Gary Conference — No Hope of Healing

(I received this note from a long-time participant of Hope Chapel in late December, 2016. It captures and summarizes several notes with similar critiques of the Sally Gary conference held in November.  I have permission to publish this letter, complete with the author’s name, but have withheld it on purpose so as not to draw unnecessary attention away from the letter’s content.  –geno)

Dear Geno,

Per your request, here are my thoughts after our recent conversation about the Sally Gary weekend.

I do thank you for listening to my thoughts and concerns. I did feel like you really heard my thoughts and my heart. I also thought Brett did a good job on his summary of the weekend. I did wonder why this topic and why give it so much attention now?

I attended all the events of the weekend with Sally. I was at Westover Hills Church of Christ of Christ on Friday and at all the Saturday sessions. I have not read her book.

I understand that her biggest point in the weekend was the importance of those in the church keeping the dialogue going with those who deal with same sex attraction, and listening first. I think that is great point and often missed by the church, especially when it comes to this topic. People can jump to judgments too soon and shut people out.

My struggle with the weekend was I felt that there was no real hope presented for healing or change for those who struggle with same sex attraction.

She seemed to be saying that, for those who struggle with same sex attraction, they are basically stuck with it – that will be a struggle all their lives, whether they act out on their feelings or not.

That may be true in her personal experience, and the people she’s had dialogue with, but I don’t think that’s true, from a biblical perspective and from people I’ve known who have had same sex attraction and have found more healing and help than Sally has seen. I know people at Hope who have commented publicly on their issues that have found significant help and healing. I think stories like these very much need to be added this conversation on gender.  (all italics are the author’s –geno)

There was a quote mentioned from her book, which I don’t have exactly, but the gist was that she had a hard time telling a young man he would have to live alone and celibate all his life if he was to follow Christ, because he had same sex attraction and that was his best option.

That seems incredibly depressing to me because that story conveys that there is no hope for God’s healing, or hope for godly transformation by the power of the Holy Spirit. God says, Therefore, from now on, we regard no one according to the flesh. Even though we have known Christ according to the flesh, yet now we know Him thus no longer. Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. 2 Corinthians 5:16-17 (NKJV)

If all things have the possibility of becoming new, why doesn’t this apply to something as intimate and important and deep as our sense of gender?

We have a new, growing and maturing identity of those hidden in Christ. At one point, Paul says: “For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. Galatians 3:26-28 (NKJV) 

In one very real sense, God transcends gender and race. So it seems reasonable as those of us in Christ, that our sense of gender can be transformed as much as anything else.

In her talk on Sunday morning, Sally said something like this. “Of course God has power to do anything. God could take away my feelings. He could raise my mother who’s been dead for several years right now. God has the power to do that. I believe that.” But using that wording and situation as an example, is basically saying, that “I believe in theory that of course, God is all powerful, but in reality, it would border on being silly or preposterous to expect God to really do something like that because who has ever seen God do anything like that?” This kind of example basically ends the conversation of what God can actually do or is likely to do.

Using this extreme contrast, the unlikelihood of raising someone from the dead, and saying it’s comparable to God’s power to transform a life, is the problem with the way the weekend ended, in my view. I think Sally’s current viewpoint about healing for those with gender issues, is that God may be able, but He most likely will not act or help, so just suck it up. You’re stuck. That, to me, is a troubling and a nearly hopeless way to view same sex attraction – and is just not true from what God’s Word says about our true identity in Christ and His admonitions for us to always pray and ask.

I understand there is a continuum in the church on faith and healing and what’s possible in terms of the power of the Holy Spirit. I understand that some people in the church believe God can and does heal, and then blame people for too little faith when they don’t experience healing. Or some people may feel like they have to leave the church because they don’t experience healing. That’s wrong. But on the other hand, it’s also wrong for people with bad theology about faith to say ‘don’t pray for healing’ when Jesus does heal. There is a mystery to why some people see healing and some don’t. But it’s a mistake to not pursue healing just because you may be disappointed that healing doesn’t happen the way you think it can happen.

Again, this is where I think there was a lack of hope in Sally’s presentation and it’s mistake to leave the conversation on gender with just this viewpoint. I think there is hope in healing with God. And I think it would be helpful for Hope Chapel to hear stories and testimonies of those who have had a different experience than Sally.

I know that Sally, like all of us, is still on her journey. She seems to be at peace with God and herself where she is on that journey. But I think there is room for all of us to grow in understanding of our new identity in Christ. I appreciate Sally’s compassion and admonition for us to really listen and engage without a condemning attitude to those who struggle with gender. But I also think it does a great disservice to God’s ability to transform us to leave this conversation without the stories of others.

In summary, I think it would be good to hear from others from Hope Chapel to share how they have experienced healing in this particular issue. And really, I think we should have a series of talks on the larger issue of our identity of who we are in Christ and the power of grace. I think people who struggle with various addictions especially need more input about the power of God to transform. I think God is not focused so much on what’s wrong with us, but what’s missing and the possibilities of being transformed and renewed (Romans 12:1-2). I think we have a lot of room to grow in our understanding of our very real union with Christ and Christ in us.

Posted in Community Life, Culture Matters, Divine Healing, Homosexuality | 1 Comment